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| author | hellekin <hellekin@cepheide.org> | 2018-07-25 22:40:57 +0200 |
|---|---|---|
| committer | hellekin <hellekin@cepheide.org> | 2018-07-25 22:40:57 +0200 |
| commit | f84c160a490494b9c8af96727f1a33c81c03cdc9 (patch) | |
| tree | 5d27b4e028b78c0d0c1bc2d4f5896648ad24d42a /karen-barad.html | |
| parent | 8add2433424a5659d62037695ffe84d68cf32c96 (diff) | |
| download | 3ts-reader-f84c160a490494b9c8af96727f1a33c81c03cdc9.tar.gz | |
Jumbo!
Diffstat (limited to 'karen-barad.html')
| -rwxr-xr-x | karen-barad.html | 34 |
1 files changed, 20 insertions, 14 deletions
diff --git a/karen-barad.html b/karen-barad.html index 8f028a6..4ca09f2 100755 --- a/karen-barad.html +++ b/karen-barad.html @@ -9,20 +9,23 @@ <header> <h1> <a href="index.html">Ici THK</a> </h1> <h2> Karen BARAD </h2> - <h3> </h3> + <h3> Intra-action & Entanglements </h3> </header> <main> <article> - <section id="author"> - <h4>About the Author</h4> - </section> - <section id="sources"> - <h4>Sources</h4> - Karen BARAD, <em>Meeting the Universe Halfway: Quantum physics and the Entanglement of Matter and Meaning.</em>, - ISBN 13-978-0-8223-3901-4. - </section> - <section id="quotes"> - <h4>Quotes</h4> + <aside> + <section id="author"> + <h2>About the Author</h2> + </section> + <section id="sources"> + <h2>Sources</h2> + Karen BARAD, <em>Meeting the Universe Halfway: Quantum + physics and the Entanglement of Matter and Meaning.</em>, + ISBN 13-978-0-8223-3901-4. + </section> + </aside> + <section id="entanglements"> + <h2>Entanglements</h2> <quote title="Preface to Meeting the Universe Halfway"> <p>There are no solutions; there is only the ongoing practice of being open and alive to each meeting, each @@ -53,6 +56,9 @@ which is therefore necessarily about our connections and responsibilities to one another-that is, entanglements.</p> </quote> + </section> + <section id="location"> + <h2>Location</h2> <quote title="Ib.id. Footnote 45 of Chapter 8, Ontology, Intra-Activity, Ethics"> <p>Haraway does not take location to be about fixed position (though unfortunately many readers who cite @@ -64,7 +70,7 @@ embodiment, then, is not about fixed location in a reified body, female or otherwise, but about nodes in fields, inflections in orientations, and responsibility - for difference in material- semiotic fields of meaning. + for difference in material-semiotic fields of meaning. Embodiment is significant prosthesis; objectivity cannot be about fixed visions when what counts as an object is precisely what world history turns out to be about." @@ -72,7 +78,7 @@ from somewhere (as in having a perspective) but about taking account of how the specific prosthetic embodiment of the technologically enhanced visualizing apparatus - matters to practices of knowing. And ifher use of the + matters to practices of knowing. And if her use of the "@" sign in Modest_Witness can be understood as a mark of the specificity of location, then we can conclude that location is not equivalent to the local, but @@ -84,7 +90,7 @@ capitalized, transnationally sustained, machine language-mediated communications network that gives byte to the euphemisms of the 'global village.' Dependent - upon a densely distributed array oflocal and regional + upon a densely distributed array of local and regional nodes, e-mail is one of a powerful set of recent technologies that materially produce what is so blithely called 'global culture.' E-mail is one of the passage |